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Tale of Two Generations in Philipsburg:  A STATISTICAL GLIMPSE INTO A VANISHED COMMUNITY

 

Daniel Woodruff

September 16, 2025

 

Note from Co-Director Julia Spicher Kasdorf:When people learn of this collaborative effort to uncover the history of Centre County’s nineteenth- and early twentieth-century Black community, they almost always ask where the descendants of that community are now. Daniel Woodruff, an MA student in creative writing, worked this past summer to answer that question, with an eye to the community in Philipsburg. Daniel’s research was supported with a grant from Penn State’s Africana Research Center and The Fisher Family Creative Writing Fund in the Department of English.

 

From its founding in 1795 through the mid-twentieth century, Bellefonte provided Centre County with governance, arts and culture, industry, and a steady workforce. Because of the town’s prominence, the Black History in Centre County Project has naturally focused much of its research on the substantial Black community there.

Yet to truly understand the history of Centre County’s Black experience, we must also look to the county’s smaller boroughs. And so, my summer research centered on the boroughs of Philipsburg and adjoining South Philipsburg, where I tracked the names of Black residents enumerated in the 1900 US Census (South Philipsburg was a borough from 1891 until it merged into Rush Township in 2007). Specifically, I sought to discover who remained in Centre County, who moved away, and where they were ultimately laid to rest. After a summer of research, I’ve come away with some telling statistics that point to where these people may have gone. Along the way, I encountered several unforgettable individuals, whose stories I hope to share in the future.

Establishing the Numbers

In 1900, 98 Black residents were recorded in Philipsburg and South Philipsburg, whose combined population was 3,763. I was able to find probable death dates and locations for 82 of those 98 individuals.

A statistical comparison of those who stayed in Centre County versus those who moved away reveals striking generational differences. Of the 82 Black residents I managed to track, nearly two-thirds were ultimately laid to rest outside Centre County. Overcoming this loss of population could have been possible, if not for the fact that those who moved out were among the community’s youngest, as is often the case with outmigration in Northern Appalachia—even today and regardless of race.

Of those who would die outside Centre County, nearly two-thirds were under 31 years of age when the 1900 census was enumerated. The median age of all future “leavers” was 18.5 years. By contrast, the median age of those who would stay was 31. The box plot below illustrates how age at the time of the 1900 Census is related to whether individuals remained in or left Centre County.

Box plot showing the age distribution of those in the 1900 Census who would die outside Centre County versus those who would die within the County.

Where did so many of Philipsburg’s and South Philipsburg’s young Black residents go after the 1900 census? And why did they leave Centre County?

To answer the first question, we’ll have to look at some more statistics. The table below builds on the box plot by listing—in order from most to least common—the counties where Philipsburg and South Philipsburg out-migrants eventually died. It also indicates the median ages in 1900 of individuals who later died in each of those counties.

The table’s final row represents the remaining individuals who each had a unique death place, and thus for whom no trend was delineable.

This table confirms two important trends:

  1. Younger out-migrants were attracted to cities. Many of them moved to Philadelphia, Pittsburgh, and Harrisburg—burgeoning industrial hubs with large Black communities.
  2. Older out-migrants rarely traveled further than a neighboring county, such as Clearfield or Blair (Altoona or Tyrone).

Two Generations, Two Paths

What emerges from this evidence indicates a clear generational split around the turn of the twentieth century.

The older generation likely arrived in Philipsburg before or shortly after the Civil War. Some may have been free people who settled in town before the conflict, while others escaped enslavement and sought safety in the North. Still others moved there during Reconstruction in search of opportunity. This group became firmly rooted in the community, working in tanneries, brickyards, coal mines, and logging camps. Some of them organized an African Methodist Episcopal congregation, while others joined Philipsburg’s Trinity United Methodist congregation. They were admired locally for their character and steadfastness, as noted in obituaries and other public accounts.

Philipburg’s second AME church building, built along N. Fifth Street and dedicated in June 1909, was called “Derrick Chapel” in honor of Bishop William B. Derrick, who presided over the dedication. The building replaced the borough’s first AME chapel, built along S. Second Street in the early 1870s. This image of the Derrick Chapel was published in a 1909 history of Philipsburg.
The Trinity United Methodist Church in Philipsburg as it appears today. Sourced from the Trinity United Methodist Church website.

The younger generation, in contrast, sought possibilities elsewhere. This generation came of age during a time of great economic change, as the ripples of the ongoing Industrial Revolution reached even the most remote Pennsylvania communities. By the turn of the twentieth century, many of Philipsburg’s industrial concerns were struggling to stay afloat in the face of stiff competition from larger firms with greater financial resources and easier access to raw materials.

An especially hard-hit industry was logging. Once among Philipsburg’s leading enterprises, logging companies ran out of woodland to harvest and customers to serve by the early twentieth century (Cramer). The region’s old growth forests had been clear-cut for ship masts, charcoal production, mineshaft props, and other lumber needs.

Undated image of lumber workers in or around West Branch Township, Potter County. LM2019.4.1 Donald Newel Collection, Courtesy of the Pennsylvania Lumber Museum, Pennsylvania Historical and Museum Commission.

The sudden decline in local jobs was likely a deciding factor for many of Philipsburg’s and South Philipsburg’s young adult people of color. Couple this loss with the general rise in racism in the US during the 1920s, when most of these men and women would have been entering adulthood. (An earlier blog post describes activity of the Ku Klux Klan in Centre County during this period.) It’s easy to infer that whatever new jobs remained in Philipsburg would have gone primarily to white people.

The growing industries in Philadelphia, Pittsburgh, and Harrisburg enticed jobseekers away from Philipsburg. Yet their efforts to build better lives often met with resistance and hostility in these cities, where the Philipsburg migrants would have been associated with the broader wave of Black migration fleeing Jim Crow violence in the South.

Resilience Across Circumstances

Numbers and trends only tell the general contours of the story. Broad generalizations clearly conclude that the older generation had overcome the legacies of enslavement, the dislocations of the Civil War, and the uncertainties of Reconstruction to forge stable lives in Philipsburg. The younger generation took the risk of leaving home and endured the challenges of industrial cities where racism and meagre resources often made survival itself an accomplishment. The stories of two individual residents of Philipsburg who exemplify these experiences caught my attention during this research: Elijah Only, an escapee of enslavement who stayed in the area, and John Oliver Morrison, a college-educated music teacher who moved away. Their stories deserve a post of their own, which will be told at a later date.

Sources:

Cramer, Ben. “Logging Industry.” Centre County Historical Society, 28 Jan. 2023, centrehistory.org/article/logging-industry/.

 

8 thoughts on “Project Blog

  1. I look forward to your research which will help me answer my own questions about Blacks living in Bellefonte.

    1. I read a great article about the Mills bros from Bellfeonte. I grew up in State College and left to go West as a registered nurse. I ran into a social worker and told her that I was born in Bellefonte and surprisingly she said her aunt married a man from Bellefonte who ironically was a Mills Bros. relative. This lead me to do research and I found out about the Underground Railroad. As a native I never knew about this part of the railroad. See the attached article: The Mills Brothers Trace Roots to Bellefonte

  2. Thank you for posting this biography of Adeline. My grandmother knew her. She lived with us when I was growing up and told me a lot of stories about her childhood in Bellefonte. I was actually thinking about Adeline and wondering if there was ever a way to know any information. AG Curtin was my granny’s grandfather and she lived in his house when she was a child, she was born in 1890 and lived in Bellefonte because her mother, Curtin’s youngest daughter, had an illness and so my grandmother spent most of her time with Adeline in the kitchen or on outings and she spoke very fondly of what a great person Adeline was and wonderful memories she had. It was interesting to read this because I had forgotten some of her stories. I think the minister or pastor of that A.M.E church used to also work for Gov. Curtin as his horse and buggy driver when he was governor and also owned the barber shop, was friends with Frederick Douglas who got his haircut there)and his grandchildren were the singing group called The Mills Brothers.

    1. Anne: Any chance your family has photographs taken in an around Bellefonte during the 1800s or early 1900s?

  3. Anonymous received by email:
    “Consider me an ardent admirer/encourager of your group’s work, and please let me know how I might best become aware of your discoveries.

    The item that particularly struck me from the recent article was the existence of the Scotia/Marysville black communities, and the information that Quaker Isaac Way’s 1850 household records included 13 black children. That boggled my mind! I knew of the significant role of the Quaker Valentines and Thomas in Bellefonte regarding the black community there, but I had never heard that fact about a Halfmoon Quaker family.“

  4. What a lovely blog!

    I too have a long maternal ancestral line in Bellefonte and Pennsylvania: Harding/Van Zandt/Rice/Green/Jackson/Delige/Pennington. Some of my Hardings (my g-grandmother Viola, her aunt Margaret (Mag/Maggie), cousins William and Harry all migrated to Harrisburg where I am from, so I know they would have known your Thompson relative. I unfortunately don’t know a lot about their lives in Bellefonte, other than what I’ve found in my genealogy research. My My g-grandmother Viola died when I was 3 years old in 1963, and my last great-aunt (her daughter also named Viola) passed away at 97 in 2010, but for some reason, she wouldn’t share when I asked her specific questions about her family. Interestingly enough, after she passed, I found a couple of narratives she did in her county and few years before that I didn’t know about until then.

    Anyway, very nice work! It gives me hope that I might someday gather enough solid information to share.

  5. Useful information. Fotunate me I discovered your site unintentionally, and
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